And do not go out with our armies.
Part A -
Our good God
1 – 3: You have been
good in the past.
4 – 8: I trust you to
be good now.
Selah
Part B -
Our difficult God
9 – 16: Accusations to
our God
17 – 22: Defense of
our allegations 23 – 26: A call – a plea – To the goodness of our merciful God.
There is only one musical pause [Selah] in this psalm. It
breaks up the song into its two component parts. We look at the second part
from verses 9 through 26 and read a strong complaint against the God of Grace.
It’s not a complaint with no validity, but its validity is only due to the limitations of our human estate, for our God is Lord of
all – even the evil which comes our way is by the permissive hand of God – but
always for our good.
What is the characterization of these accusations (vs. 9-16)?
First of all, they are not against His
decision to treat them this way. How do I know this? Verse 12 tells me.
You have sold your people for a trifle, And have not profited
by their sale. (Ps. 44:12)
We see the psalmist seeking to reason it out. Why has God
allowed all this hard way? In other words, the psalmist knows God is indeed
good, which we see in Part A, yet he
trusts God to be just in spite of seeming injustices.
And yet he never
calls God unjust. He only records what God has allowed and his (the
psalmist’s) thoughts concerning these events. Verses 12 and 15 show a little of
the psalmist’s reasoning on these events.
In all this he never
doubts God’s goodness. He is a man simply seeking to reason out the
apparently unreasonable. But apparent circumstances are not the whole of the
matter.
We do not know the mind of our God in all things. We do know
that He is good and never changes and we do know He is for us. At times we must
rest in such as these.
--------------------------------
Lord, Help me to trust in your perfect unchanging love. And
may I never rebut you in character or actions while I wait upon you.
Amen
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